Millard Kinnison
on August 31, 2026
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GOD DESIGNED MARRIAGE BEFORE SIN EVER TOUCHED THE WORLD—SO WHY DOES IT HURT SO MUCH NOW?
By John Domino Sanchez Asis
From the first “one flesh” in Eden to the Marriage Supper of the Lamb, the Bible tells one breathtaking story about covenant, faithfulness, brokenness, redemption, and a Bridegroom named Jesus who refuses to abandon His bride.
Before there was adultery, there was marriage.
Before there was pornography, betrayal, divorce, abandonment, manipulation, loneliness, resentment, or the silent ache of two people sleeping inches apart while feeling miles away from each other…
there was a garden.
There was a man.
There was a woman.
And there was God.
That matters.
Because if you want to understand what marriage is supposed to be, you cannot begin with modern culture.
You cannot begin with Hollywood.
You cannot begin with your parents’ marriage.
You cannot even begin with the marriage that hurt you.
You have to go farther back.
Back before sin distorted desire.
Back before shame taught human beings to hide.
Back before domination entered relationships.
Back before broken people began breaking promises to other broken people.
You have to go back to Genesis.
And when you do, something astonishing happens.
You discover that the Bible’s story of marriage does not merely begin with a bride and groom.
It ends with one too.
Genesis opens the human story with a wedding.
Revelation brings history toward its glorious fulfillment with a wedding feast.
And standing at the center of everything is Jesus Christ—the Bridegroom who gives Himself for His bride.
That means marriage is bigger than romance.
Bigger than chemistry.
Bigger than sexual attraction.
Bigger than having children.
Bigger than finding someone who “completes you.”
Marriage, in Scripture, is covenantal, creational, embodied, relational, and ultimately Christ-pointing.
And understanding that may change the way you see marriage forever.
Genesis 1:27 declares:
“So God created man in his own image, in the image of God created he him; male and female created he them.”
The Hebrew says:
זָכָר וּנְקֵבָה בָּרָא אֹתָם
Zākhār ûneqēvāh bārā ʾōtām.
“Male and female He created them.”
Both bear the image of God.
Not the man more than the woman.
Not the woman less than the man.
Human dignity is established before marital roles are discussed.
Then God blesses them and commands them to be fruitful, multiply, fill the earth, and exercise responsible dominion under Him.
Marriage therefore appears within something much larger than private happiness.
God is creating a people who will live under His rule and reflect His character in His world.
Then Genesis slows down.
Genesis 2 takes us closer.
God forms Adam from the dust, places him in Eden, and gives him meaningful responsibility.
And then, for the first time in the creation narrative, God says something is “not good.”
“It is not good that the man should be alone.”
Those words should stop us.
Adam is in paradise.
There is no sin.
No death.
No disease.
No demonic oppression.
And yet God says something is not good.
Aloneness.
God says:
“I will make him an help meet for him.”
The Hebrew expression is:
עֵזֶר כְּנֶגְדּוֹ
ʿēzer kenegdô.
Those words have sometimes been misunderstood as though the woman were created to be an inferior assistant.
That is not what the expression communicates.
ʿEzer means “help” or “helper,” and Scripture repeatedly uses the word for powerful help—including help from God Himself.
Kenegdô carries the sense of one corresponding to him, matching him, standing appropriately opposite him.
She is not another animal.
Not another man.
Not a disposable accessory.
She corresponds to him while being genuinely distinct from him.
And when Adam sees her, Scripture suddenly becomes poetry:
“This is now bone of my bones, and flesh of my flesh.”
You can almost hear the wonder.
At last.
Someone like me.
Someone corresponding to me.
Someone with whom covenant companionship can become embodied union.
Then Genesis gives the foundational statement that Jesus Himself will later quote:
“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”
The Hebrew phrase for “one flesh” is:
בָּשָׂר אֶחָד
Bāśār ʾeḥād.
“One flesh.”
Not merely two people sharing an address.
Not merely two bank accounts becoming one.
Not merely sexual intercourse detached from covenant.
A profound new kinship bond has been formed.
The man leaves.
He cleaves.
They become one flesh.
The Hebrew verb often translated “cleave,” דָּבַק (dāvaq), carries the idea of clinging, holding fast, sticking closely.
There is permanence in the image.
Covenant loyalty.
Attachment.
This is why biblical marriage cannot be reduced to “I will stay as long as you make me happy.”
Biblical marriage says something far more costly:
“I am giving myself to you in covenant faithfulness before God.”
And then Genesis 2:25 gives us one of Scripture’s most beautiful pictures of intimacy:
“They were both naked, the man and his wife, and were not ashamed.”
Read that again slowly.
Naked.
And not ashamed.
Fully seen.
Still safe.
Nothing concealed.
Nothing weaponized.
Nothing exploited.
No comparison.
No fear.
No secret browser history.
No affair hidden behind deleted messages.
No insults stored away for the next argument.
No body being used without the soul being cherished.
No pretending.
They could be known without fearing that being known would destroy them.
That is Eden.
Then comes Genesis 3.
The serpent speaks.
God's word is questioned.
Desire becomes disordered.
Human beings rebel.
And almost immediately…
they hide.
The marriage has not disappeared.
But innocence has.
The people who were once naked without shame begin covering themselves.
Then comes blame.
“The woman whom thou gavest to be with me…”
Sin does what sin still does.
It turns gifts into accusations.
The person Adam once greeted with poetry becomes part of his defense.
And perhaps someone reading this knows exactly how that feels.
There was a time when you looked at your spouse and felt gratitude.
Now you mostly see disappointment.
There was a time when conversations lasted until midnight because neither of you wanted to hang up.
Now silence fills the room because talking feels dangerous.
Maybe nobody cheated.
Maybe nobody left.
Maybe there was no dramatic scandal.
Maybe the marriage simply began dying one small wound at a time.
A sarcastic remark.
An apology never given.
A secret resentment.
A neglected embrace.
A prayer life abandoned.
A phone that slowly became more interesting than the person sitting beside you.
Marriage after Genesis 3 is marriage east of Eden.
And every marriage between two sinners will eventually discover that romantic feelings cannot carry the full weight of covenant.
This is why Scripture never presents marriage as salvation.
Your spouse cannot bear the weight of being your Messiah.
Marriage is a gift.
Jesus is the Savior.
Confusing those two will eventually crush the person you married.
Throughout the Old Testament, God repeatedly uses marriage imagery to communicate covenant faithfulness and the horror of spiritual unfaithfulness.
The prophets sometimes describe Israel’s idolatry using the painful imagery of marital betrayal.
Why?
Because covenant betrayal is personal.
Sin is not merely rule-breaking.
It is rebellion against the God who created us, sustains us, calls us, and deserves our worship.
Malachi speaks directly to marital faithlessness and describes the wife as “thy companion, and the wife of thy covenant.”
There it is again.
Covenant.
Marriage is not merely a romantic arrangement recognized by society.
It is a solemn covenantal union before God.
And then Jesus enters the story.
When religious leaders question Him about divorce in Matthew 19, Jesus does something enormously important.
He goes backward.
Past contemporary arguments.
Past rabbinic debates.
Back to creation.
He quotes Genesis.
“Have ye not read, that he which made them at the beginning made them male and female…?”
Then:
“For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh.”
And then Jesus gives the sentence that has echoed through Christian weddings for centuries:
“What therefore God hath joined together, let not man put asunder.”
The Greek expression for “one flesh” is:
σάρκα μίαν
sarka mian.
“One flesh.”
Jesus does not treat Genesis as an embarrassing ancient relic that humanity has outgrown.
He grounds His teaching in it.
And notice another extraordinary detail.
Jesus says God joins them together.
Marriage therefore involves more than human preference.
Something sacred is happening.
That does not mean Scripture ignores the catastrophic realities that can invade marriages.
The Bible knows adultery.
Abandonment.
Hardness of heart.
Sexual immorality.
Violence.
Treachery.
Human evil.
Christians must never use covenant language as a weapon to force someone to silently endure danger or pretend serious evil does not matter.
Biblical faithfulness does not require calling abuse love.
Repentance matters.
Truth matters.
Justice matters.
Safety matters.
Church discipline matters.
Wise pastoral care matters.
And where Scripture gives grounds relevant to separation or divorce, Christians should handle those situations with biblical seriousness, compassion, humility, and careful counsel rather than simplistic slogans.
But neither should human brokenness be allowed to erase the creational pattern Jesus Himself reaffirmed.
Marriage is meant to display faithful covenant love.
And then Paul takes us somewhere even deeper.
Ephesians 5 speaks to husbands and wives, but suddenly the passage seems to open a window into eternity.
“Husbands, love your wives, even as Christ also loved the church, and gave himself for it.”
The Greek verb translated “love” comes from:
ἀγαπάω
agapaō.
But Paul does not leave “love” undefined.
He gives love a cross-shaped definition.
Christ loved the church…
and gave Himself for her.
That changes everything.
Biblical headship cannot legitimately mean selfish domination.
A husband cannot point toward Christ while behaving like a tyrant.
The model placed before the Christian husband is the crucified Messiah.
Christ gives Himself.
Christ nourishes.
Christ cherishes.
Christ sanctifies His people.
Christian marital leadership must therefore be cruciform—shaped by sacrificial love, holiness, responsibility, and service under the lordship of Christ.
And the wife is never presented as spiritually inferior.
Ephesians has already called believers to a life shaped by humility and life in the Spirit, and both husband and wife stand equally in need of grace and equally accountable to Christ.
The marriage is not ultimately about proving who is more important.
It is supposed to point beyond both spouses.
Then Paul quotes Genesis again:
“For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.”
And then comes the revelation:
“This is a great mystery: but I speak concerning Christ and the church.”
The Greek reads:
τὸ μυστήριον τοῦτο μέγα ἐστίν
to mystērion touto mega estin.
“This mystery is great.”
Suddenly Eden becomes even more astonishing.
Marriage was never merely about Adam and Eve.
From the perspective Paul unveils, marriage points beyond itself toward Christ and His people.
The faithful bridegroom.
The beloved bride.
Covenant.
Sacrifice.
Union.
Faithfulness.
Love.
And redemption.
That means every Christian marriage is called to tell a story.
Not the story of two perfect people.
The story of grace.
Because husbands fail.
Wives fail.
Words wound.
Promises are strained.
Expectations collide with reality.
Sometimes the person you vowed to love becomes the person who knows exactly where your wounds are.
And sometimes they touch those wounds carelessly.
Sometimes deliberately.
This is where sentimental Christianity becomes useless.
Because you need more than “communication tips” when your heart is bleeding.
You need the Gospel.
You need to remember that Jesus did not wait until His bride was flawless before loving her.
Romans 5 says Christ died for us while we were sinners.
The cross is not God pretending sin does not matter.
The cross demonstrates precisely how seriously God takes sin.
Forgiveness is costly.
Grace is not denial.
Jesus bears judgment and opens the way for reconciliation with God.
That truth transforms marriage.
Because when Christ becomes the center, repentance stops being humiliation and becomes a doorway home.
“I was wrong.”
“Please forgive me.”
“I sinned against you.”
“I have been selfish.”
“I have been hiding.”
“I need help.”
Those may be among the most difficult sentences ever spoken in a marriage.
They may also become some of the holiest.
Maybe your marriage does not need another argument proving who remembers the incident correctly.
Maybe somebody needs to put down the weapon.
Maybe somebody needs to confess.
Maybe somebody needs to forgive.
Maybe somebody needs to tell the truth.
Maybe both of you need to stop asking, “How can I change my spouse?” and begin asking:
“Jesus, what are You trying to change in me?”
And perhaps the hardest truth is this:
You can win every argument and still lose intimacy.
You can prove your point while destroying tenderness.
You can know Bible verses and still refuse to apologize.
You can post about Christian marriage while your spouse is starving for kindness inside your own house.
God is not impressed by public Christianity that contradicts private character.
Marriage reveals things.
It exposes impatience.
Pride.
Selfishness.
Entitlement.
Lust.
Fear.
Control.
Insecurity.
Our hunger to be worshiped rather than to worship.
And that exposure can feel brutal.
But in the hands of Christ, exposure can become mercy.
Because Jesus does not expose sin merely to shame sinners.
He calls sinners into the light so they can repent, receive mercy, and walk differently.
Maybe that is what you needed to hear today.
Your marriage may have revealed something ugly inside you.
That does not mean you should hide it.
Bring it to Christ.
Confess it.
Repent.
Seek forgiveness.
Seek help where necessary.
Walk in the light.
The Gospel does not teach us to protect our image.
It teaches us to die to ourselves and follow Jesus.
And if you are single, please do not read any of this as though your life is incomplete until someone puts a ring on your finger.
Jesus was not married.
Paul speaks positively about singleness in 1 Corinthians 7.
The New Testament never teaches that marriage is necessary for human worth, Christian maturity, or spiritual completeness.
Marriage is temporary.
Christ is eternal.
That may surprise people who have made marriage an idol.
Jesus teaches that in the resurrection people do not continue earthly marriage in the same way.
Why?
Because the sign eventually gives way to the greater reality toward which it pointed.
And Revelation brings us there.
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come…”
The Bible that began with Adam receiving his bride moves toward the triumphant celebration of the Lamb and His bride.
Jesus.
The greater Bridegroom.
And unlike every earthly husband…
He never betrays His covenant.
He never secretly stops loving His people.
He never becomes bored with holiness.
He never abandons His redeemed bride for someone younger.
He never needs to repent of selfishness.
He never wakes up one morning wondering whether His promises were a mistake.
Human spouses can fail you.
Jesus will not.
That does not make marital betrayal painless.
It means betrayal does not get the final word.
Divorce does not get the final word.
Widowhood does not get the final word.
Loneliness does not get the final word.
Your parents’ broken marriage does not get the final word.
Your own failures do not get the final word when they are brought to Christ in genuine repentance and faith.
Jesus does.
This is where scandal meets grace.
Maybe your story includes things you wish could be erased.
Maybe you were unfaithful.
Maybe you were the one betrayed.
Maybe your marriage collapsed.
Maybe you stayed, but something inside you collapsed anyway.
Maybe you are carrying shame from sexual sin.
Maybe you have spent years believing your past disqualifies you from ever being useful to God again.
Listen carefully.
Grace does not rewrite history by pretending the sin never happened.
Grace rewrites what happens next.
The Gospel does not say your sin was insignificant.
It says Christ is sufficient.
At the cross, Jesus bears sin.
In the resurrection, Jesus defeats death.
And everyone who turns to Him in repentance and faith discovers that failure does not have to become identity.
This is why the deepest question about marriage is ultimately not:
“Did I marry the perfect person?”
There is no perfect person available.
The deeper question is:
“Will Jesus Christ be Lord here?”
Lord over the bedroom.
Lord over the bank account.
Lord over the phone.
Lord over sexuality.
Lord over conflict.
Lord over ambition.
Lord over parenting.
Lord over forgiveness.
Lord over secrets.
Lord over wounds.
Lord over the future.
Because a Christian marriage cannot merely have Jesus somewhere in the house like a decorative Bible sitting unopened on a shelf.
Christ must be Lord.
And sometimes the most spiritual thing a married couple can do is stop pretending.
Get help.
Talk to mature believers.
Seek biblically faithful pastoral counsel.
Confess hidden sin.
Where there is abuse or credible danger, seek safety and qualified help rather than concealing evil under religious language.
Where there is addiction, expose it to the light.
Where there has been betrayal, understand that rebuilding trust may require time, truth, accountability, repentance, and wise support.
Grace is not pretending consequences do not exist.
Grace gives sinners a path toward transformation.
And perhaps right now you are thinking:
“But you don't know what they did to me.”
You're right.
The person reading these words beside you may not know either.
But Jesus knows.
Every night you cried quietly.
Every betrayal nobody else discovered.
Every cruel word.
Every unanswered prayer.
Every moment you wondered whether you had enough strength for tomorrow.
Christ sees.
And Christian forgiveness does not mean declaring evil good.
It does not automatically restore trust without repentance.
It does not eliminate wise boundaries.
It means refusing to make vengeance your god and entrusting ultimate justice to the Lord while walking in truth.
For some marriages, restoration may become a breathtaking testimony.
For others, the consequences of grievous sin may remain painfully complicated.
This is precisely why Christians need the whole counsel of Scripture rather than slogans.
But wherever your story stands today, the call of Christ remains:
Come into the light.
Repent where you have sinned.
Receive grace.
Walk in truth.
Follow Jesus.
And if your marriage is healthy right now, do not become careless.
Protect it before you think it needs protecting.
Pray together.
Tell the truth quickly.
Guard your sexual faithfulness.
Refuse secret emotional intimacy that belongs within your marriage.
Treat pornography as an enemy, not entertainment.
Speak about your spouse with honor.
Make tenderness a habit.
Repent before resentment grows roots.
Do not allow pride to turn three minutes of conflict into three years of distance.
Hold hands when you pray.
Laugh again.
Listen without preparing your defense.
Remember the person behind the problem.
And never forget:
Your spouse is not merely someone who belongs to you.
They belong first to God.
Love them accordingly.
Perhaps you need to send this article to your husband.
Perhaps your wife.
Perhaps the friend whose marriage looks perfect online but whom you know is barely holding together.
Perhaps someone who has given up on love because all they have ever seen is betrayal.
Perhaps a young believer preparing for marriage who desperately needs something deeper than social-media romance.
Share it on your Facebook profile—not because sharing a post earns favor with God, but because biblical truth is worth carrying beyond ourselves.
If this message can help one husband repent…
one wife feel seen…
one couple ask for help…
one single believer stop idolizing marriage…
one wounded person remember that Christ has not abandoned them…
then don't keep it buried in your feed.
Let someone else find it.
Tag the person you want to build a Christ-centered marriage with.
Tag the friend who needs to remember what covenant love is supposed to look like.
And be honest in the comments.
If something in this exposed an area you have been hiding, comment:
“Jesus, change me.”
If your marriage needs prayer, comment:
“Pray for us.”
If God has carried your marriage through something you once thought would destroy it, tell part of your testimony in the comments. Somebody may be reading silently who desperately needs evidence that repentance, grace, wise help, perseverance, and Christ-centered restoration are still possible.
And if you are fighting for your faith while your home feels painfully heavy, comment:
“I’m still fighting.”
Not because a comment proves your Christianity.
But because sometimes bringing the struggle into the light is where honest community begins.
Save this article.
You may need it after the next argument.
You may need it before making a decision in anger.
You may need to reread Genesis 2, Matthew 19, Ephesians 5, and Revelation 19 when culture—or your own pain—makes you forget the larger story.
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Marriage began in Eden.
Sin wounded it.
Human beings distorted it.
But marriage was never meant to become our savior.
It was meant to point beyond itself.
Toward covenant.
Toward sacrificial love.
Toward faithfulness.
Toward the Bridegroom.
Toward Jesus.
One day there will be no struggling Christian marriages trying to imitate perfect love.
There will be the Lamb.
There will be His redeemed people.
There will be celebration.
There will be holiness without hypocrisy.
Intimacy without betrayal.
Love without fear.
Covenant joy without death standing somewhere in the future waiting to separate anyone.
Until then, husbands and wives are called to tell the truth with their lives:
Christ loves His church.
And for every person whose marriage story contains chapters stained by regret, betrayal, failure, or tears, remember this:
Your worst chapter may explain your scars, but when your life is surrendered to Jesus, it does not get to write your ending.
From Scandal to Grace, Because Jesus Rewrites Everything
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Jerry Jones
In the text: In Genesis 2:24, when it says a man will "hold fast to his wife," the literal Hebrew reads "to his woman" (b'ishto). The attachment of the modifier "his" is what elevates the term from a general description of her sex to a specific marital title.
August 31, 2026
Jerry Jones
According to biblical 👉tradition, 👈historical analysis, and ancient texts, Adam and Eve's firstborn son, Cain, and their third named son, Seth, both married their sisters. Because the Book of Genesis establishes Adam and Eve as the sole progenitors of humanity, intermarriage among the first generati... View More
August 31, 2026
Jerry Jones
So if Cain and Seth married their sisters. That means their other sons just fornicated with their sisters. 🤪
August 31, 2026 Edited