Note: This has never changed, Islam continues to operate continuously, in an organized and systematic way in Da'wa, fraud, lies and violence, in order to destroy and conquer Western culture from within.
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The report was written by Tom Quiggin, a member of the Terrorism and Security Experts of Canada Network (TSEC). Concurrent research at the TSEC network includes a methodology project for intelligence analysts involved in the analysis of extremism. A Horizon Scanning project on the convergence of extremist ideologies is being readied for distribution in late 2014.
This project was funded internally by the TSEC network. There is no government, corporate, media or foreign money involved.
KEY JUDGEMENTS:
*Canada has a significant presence of Muslim Brotherhood adherent individuals and organizations. Their values and actions are frequently the antithesis of the Canadian Constitution, values and law. Despite statements to the contrary, the Muslim Brotherhood considers itself above local laws and national constitutions.
*The Muslim Brotherhoodâs use of settlement and the âprocess of civilization jihadâ has proven effective. The long term aim is to globally impose a virulent form of political Islam to the exclusion of other faiths or systems.
*Internationally, the Muslim Brotherhood is realigning under pressure as old alliances crumble and opportunities arise. An aggressive posture is reemerging which has used extensive political violence in the past.
*The policy and process of denial is deeply rooted in the Muslim Brotherhood. *Muslim Brotherhood adherent groups should not be given governmental accreditation, access to public grants nor should they have charity status.
*Canadaâs stance against Muslim Brotherhood adherent organizations in recent years has been more aggressive than the USA, especially in financial areas.
1. Overview: Settlement and the Civilization-Jihadist Process:
The Muslim Brotherhood represents a greater existential and systemic threat to North American civilization and society than violent extremist movements such as Al Qaeda. The Muslim Brotherhood, self-described by its founder Hassan Banna as a Salafist group, has been entrenching itself in North American since the late 1950s and early 1960s using the process of âsettlement,â multiple front organizations and persistent denials. They describe this as a process of civilization jihad. The aim of the group in North America is to weaken and destroy the free and open societies within Canada and the USA from within and replace them with the heavily politicized views of Hassan Banna, Sayyid Qutb and the Muslim Brotherhood. This is consistent with the global aims of the group. This should be of concern as a period of relative moderation has come to an end and the Muslim Brotherhood is becoming increasingly aggressive in its actions.
The Muslim Brotherhood began as a social movement and it still has an extensive program of education and outreach. Dawah (daâwa, daâwah or dawa) and religious education lie at the heart of the Muslim Brotherhood program.
Dawah can be defined as calling or the practice or policy of conveying the message of Islam to non-Muslims. Within the context of the Muslim Brotherhood, it takes on a more ominous tone as dawah is not just the practice of outreach, but it is one of the principal missions of the Muslim Brotherhood as a whole. And by dawah, they appear to include the message of Islam, but the message of the founder of the Muslim Brotherhood, Hassan Banna as is evidenced by the constant references to his life and writings.
Dawah in the Muslim Brotherhood is not just outreach, rather it is an alternative form of conquering a society. Ikhwan Web, the official English language website of the Muslim Brotherhood makes this clear:
The MB shall never forget religious education and Dawah, as they are the essence of its existence.
In the North American context, Zeid Noman made it clear that in the early stages of development of the Muslim Brotherhood in North America, dawah was an integral factor.
This was the first true tremor for the Ikhwan's activism here in America as these brothers started to demand clearer Ikhwan formulas, clearer commitment and means or ones with a specific and not a general nature and that there are conditions to accept one into the ranks of this Dawa'a and to make work secret.
âŠSome of them came for work and know that this life is a farm for the afterlife and he sacrifices what he has for the sake of. .., for the sake of this Dawa'a.
âŠ.Therefore, we had to take two simultaneous moves and with two harmonious wings: The first one is the reality or now attempt to implement the needs of the reality which is what the students' movement needs and that we also work hard to settle the Dawa'a. By "settlement of the Dawa'a", the Muslim Brotherhood Dawa'a is meant. It is not meant to spread Islam as spread of Islam is a general thing and it is indeed a goal for each Muslim in general terms. The second thing is the settlement of the Dawa'a and finding permanent fundamentals in the cities where Ikhwans now live in order to ...er, in order for them to be the meeting points for the coming brothers. (Emphasis added)
In a 1995 speech in Ohio, Yussef Qaradawi, a lifelong adherent of the Muslim Brotherhood movement and one of its key intellectual inspirational figures stated that:
Conquest through dawah, that is what we hope forâŠ.We will conquer Europe, we will conquer America, not through the sword but through dawah.
In 2007, some 12 years later, Qaradawi made it clear that his views had not changed:
The peaceful conquest has foundations in this religion, and therefore, I expect that Islam will conquer Europe without resorting to the sword or fighting. It will do so by means of daâwa and ideology. Europe is miserable with materialism, with the philosophy of promiscuity, and with the immoral considerations that rule the world âconsiderations of self-interest and self-indulgence.
Despite the claims of conquest only through dawah, the Muslim Brotherhood has committed a series of assassinations and bombings in the name of the group. This includes the assassination of a judge in Egypt (Ahmed El-Khazindar Bey, Senior Judge, Egyptian Court of Appeal) in 194816 as well as the attempted assassination of President Nasser in 1954. The Syrian arm of the Muslim Brotherhood was engaged in a violent campaign from 1976 to 1982 which included a 1979 attack against students at the military academy in Aleppo. Most of the students killed were from the leadership Alawite group and the victims were largely the sons of various regime officials. The campaign ended with a brutal government massacre of Muslim Brotherhood supporters in the town of Hama. Currently, the Palestinian arm of the Muslim Brotherhood (HAMAS) remains committed to violence and has worked against peace efforts such as the Oslo Accords.
In addition to Dawah, another feature of the Muslim Brotherhood is the concept of the Islamization of Knowledge, conceptualized in part by former Montreal resident Dr. Ismail Faruqi. In his book Islamization of Knowledge: General Principles and Work Plan, Dr. Faruqi argues that there was a need to:
âŠrecast the whole legacy of human knowledge from the stand point of Islam. He presented 12 workplan aims to produce university level textbooks recasting some twenty disciplines in accordance to the Islamic vision because of the backward and lowly contemporary position of the ummah in all fields, political, economic, and religio-cultural.
While presenting itself as a voice of moderation, the Muslim Brotherhood is an adherent of an 85+ year old policy of establishing the Brotherhoodâs brand of Islam as the global faith at the exclusion of all other religions and secular forms of organization. Other Muslim groups that do not adhere are subjected to scorn and abuse. The Muslim Brotherhood has wavered on the use of violence, sometimes presenting itself as a political movement that expels those who use violence. On other occasions it does military training at local camps and uses assassinations and bombings. Foreign funding and foreign organizational assistance have been the hallmarks of many of the adherent charities and organizations.
In 1991, the Muslim Brotherhood in North America issued An Explanatory Memorandum on the General
Strategic Goal for the Group in North America (5/22/1991).â
The document was presented by Mohamed Akram (A.K.A. Mohammad Akram Al-Adlouni) who is now the Secretary General of al-Quds International located in Lebanon. The chairman of the board of trustees is identified as Qatar based28 Youssef Qaradawi. According to Akram, it was the result of five years of policy review work which was proceeded by some 20 years of organizational activity. It was finally approved their Shura Council. In section 4 of the 1991 Explanatory Memorandum, which is subtitled Understanding the role of the Muslim Brother in North America, the document points out that:
The process of settlement is a "Civilization-Jihadist Process" with all the word means. The Ikhwan must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and "sabotaging" its miserable house by their hands and the hands of the believers so that it is eliminated and God's religion is made victorious over all other religions.
It is not an analytically acceptable practice to take one data point, such as the above, and then assess that the organization is always committed to this goal. To be clear, however, a remarkable degree of consistency of beliefs and goals exists across a range of Muslim Brotherhood organizations â both temporally and geographically. The most recent examples mimic those of a more violent past. The phase of moving away from violence appears to be ending/has ended and the organisation as a whole is becoming more aggressive and expresses an inflexible approach with violent overtones. In 2010 the Muslim Brotherhoodâs General Guide Mohamed Badie claimed that the âMuslim and Arab Regimes are Disregarding Allah's Commandment to Wage Jihad" and that change can occur by raising a jihadi generation that pursues death just as the enemies pursue life. He notes that resistance is the only solution. These comments appear similar to those of Salah Sultan of Ohio (ISNA, Fiqh Council , MAS) who says that America will suffer economic stagnation, ruin, destruction and crime which will surpass what is happening in Gaza. He also noted that the US will suffer more deaths than all of those killed in the third Gaza holocaust and that it will happen soon. Both of these statements by influential Muslim Brotherhood leaders appear as informal declarations of war, similar to those of al Qaeda in 1996 and 1998.
Egyptian President (2012-2013) and Muslim Brotherhood member Mohammed Morsiâs attempted project to âBrotherhoodizeâ Egypt (The Nahda or Renaissance Project) was a sign of recent intentions. By granting himself near dictatorial powers38 followed by his attacks on the press/TV and the judiciary, he demonstrated that he was more of a servant of the Muslim Brotherhood and Khairat alShaterâs Nahda Project43 than he was the leader of Egypt. Al-Shater had envisaged the Nahda Project as instituting âthe religion of God; the Islamization of life, empowering of Godâs religion.â
Ironically, Dr. Morsi was recruited into the Muslim Brotherhood while studying in North America (PhD, USC, 1992). He graduated the year after the 1991 General Memorandum outlined the role of civilization-jihadist project in North America.
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