James Lindsay at his finest
«Strategic theories, Gnostic Theories, turn out only to be good for obtaining power and abusing it, but they cannot deliver Utopia, no matter how many Theorists (Marxian, ... View MoreJames Lindsay at his finest
«Strategic theories, Gnostic Theories, turn out only to be good for obtaining power and abusing it, but they cannot deliver Utopia, no matter how many Theorists (Marxian, neo-Marxian, or Woke) spin them in new ways. They cannot remake the broken world into which we have been flung because it is not, in fact, broken in the first place. Vernunft (Theory, usually named Reason) isn’t very reasonable. Socialist Man doesn’t, as it turns out, know better, and he will never be able to reorder the world nearer to his heart’s desire.
Couldn’t we say, though, that that was then and this is now, and we’re no longer in the modern era but the postmodern, in which Scientific Gnosticism cannot be because there is neither Science nor Gnosis to be had? That was the postmodernists’ contention, anyway. All science, all knowledge, all truth is a proud claim to Gnosis, and that, they seem to assert, cannot be had anyway. So we might read Lyotard on the “postmodern condition” or understand Foucault’s dire warnings about biopower. “It’s not that everything is bad; it’s that everything is dangerous”: all progress is an illusion, and the world cannot be remade, nor us within it. Even the neo-Marxists of the late 1960s—undoubtely Scientific Gnostics of the first order—cleaved their Gnosticism in this direction, which is to say in the negative. Negative thinking becomes positive, admonished Marcuse, and the revolutionary potential of the movement is located within the absence of liberation while retaining consciousness of its historical possibility. It may not be possible to cast a positive image of the Utopia, claimed Adorno, but Utopia exists in the negative. Utopia is the possibility of what may be when all oppression is removed. Put otherwise, we might not know what Heaven will look like, but it’s not this and we’ll know it when we see it—now get in the car. This is still Gnosticism, and their mode, profoundly modernist even as it flirted with the postmodern, in the Scientific mold.»
«Gnosticism is again ascendant in a new postmodern and scientistic form, and Gnostic cults have captured countless people and far too many institutions. The trouble is: they think they Know, and they think that with their Knowledge, they can remake the world and those who are so unfortunate to inhabit it in its Fallen form. As a result, droves of otherwise sensible human beings yet again feel as though they have been flung into a broken world and, with the right Theory, the right Gnosis, they can properly contextualize all that they think they understand and so remake the world and themselves to match.
In practice, then, because these are metaphysically based cults, all stories, including stories about data, must serve Theory because Theory is the map to that Absolute knowledge—consciousness, be that class, feminist, critical, racial, or otherwise—that God and Nature otherwise would withhold from us, no matter how good our theology or our instruments. In this understanding, we can see that nothing has changed and that the “liberation” held out as Theory’s promise is false. Recalcitrant nature—human and otherwise—will remain recalcitrant. Second reality will not become reality. Theory put into practice will fail. They will not achieve “liberation” because liberation from reality is not possible, no matter how self-indulgently miserable and resentful anyone becomes by believing they capital-G Know what they can only pretend to know.»
How to detect false prophets