Ex Jesuit Alberto Rivera and others Speak on Jesuit infiltration
For Educational Purposes Only The Jesuits (society of Jesus) have totally taken over just about every facet of America. From all religions to all secret soci...
𝟙𝟛 𝕋ℝ𝕀𝔹𝔼𝕊 𝕆𝔽 𝕐𝕀𝕊ℝ𝔸-𝔼𝕃 ... 𝕎𝔸𝕂𝔼 𝕌ℙ!!!
“𝕊𝕖𝕖, 𝕀 𝕒𝕞 𝕘𝕚𝕧𝕚𝕟𝕘 𝕦𝕡 𝕥𝕙𝕠𝕤𝕖 𝕠𝕗 𝕥𝕙𝕖 𝕔𝕠𝕟𝕘𝕣𝕖𝕘𝕒𝕥𝕚𝕠𝕟 𝕠𝕗 𝕊𝕒𝕥𝕒𝕟, 𝕨𝕙𝕠 𝕤𝕒𝕪 𝕥𝕙𝕖𝕪 𝕒𝕣𝕖 𝕐𝕒𝕙𝕦𝕕𝕚𝕞 𝕒𝕟𝕕 𝕒𝕣𝕖 𝕟𝕠𝕥, 𝕓𝕦𝕥 𝕝𝕚𝕖. 𝕊𝕖𝕖, 𝕀 𝕒𝕞 𝕞𝕒𝕜𝕚𝕟𝕘 𝕥𝕙𝕖𝕞 𝕔𝕠𝕞𝕖 𝕒𝕟𝕕 𝕨𝕠𝕣𝕤𝕙𝕚𝕡 𝕓𝕖𝕗𝕠𝕣𝕖 𝕪𝕠𝕦𝕣 𝕗𝕖𝕖𝕥, 𝕒... View More𝟙𝟛 𝕋ℝ𝕀𝔹𝔼𝕊 𝕆𝔽 𝕐𝕀𝕊ℝ𝔸-𝔼𝕃 ... 𝕎𝔸𝕂𝔼 𝕌ℙ!!!
“𝕊𝕖𝕖, 𝕀 𝕒𝕞 𝕘𝕚𝕧𝕚𝕟𝕘 𝕦𝕡 𝕥𝕙𝕠𝕤𝕖 𝕠𝕗 𝕥𝕙𝕖 𝕔𝕠𝕟𝕘𝕣𝕖𝕘𝕒𝕥𝕚𝕠𝕟 𝕠𝕗 𝕊𝕒𝕥𝕒𝕟, 𝕨𝕙𝕠 𝕤𝕒𝕪 𝕥𝕙𝕖𝕪 𝕒𝕣𝕖 𝕐𝕒𝕙𝕦𝕕𝕚𝕞 𝕒𝕟𝕕 𝕒𝕣𝕖 𝕟𝕠𝕥, 𝕓𝕦𝕥 𝕝𝕚𝕖. 𝕊𝕖𝕖, 𝕀 𝕒𝕞 𝕞𝕒𝕜𝕚𝕟𝕘 𝕥𝕙𝕖𝕞 𝕔𝕠𝕞𝕖 𝕒𝕟𝕕 𝕨𝕠𝕣𝕤𝕙𝕚𝕡 𝕓𝕖𝕗𝕠𝕣𝕖 𝕪𝕠𝕦𝕣 𝕗𝕖𝕖𝕥, 𝕒𝕟𝕕 𝕥𝕠 𝕜𝕟𝕠𝕨 𝕥𝕙𝕒𝕥 𝕀 𝕙𝕒𝕧𝕖 𝕝𝕠𝕧𝕖𝕕 𝕪𝕠𝕦. 𝔹𝕖𝕔𝕒𝕦𝕤𝕖 𝕪𝕠𝕦 𝕙𝕒𝕧𝕖 𝕘𝕦𝕒𝕣𝕕𝕖𝕕 𝕄𝕪 𝕎𝕠𝕣𝕕 𝕠𝕗 𝕖𝕟𝕕𝕦𝕣𝕒𝕟𝕔𝕖, 𝕀 𝕒𝕝𝕤𝕠 𝕤𝕙𝕒𝕝𝕝 𝕘𝕦𝕒𝕣𝕕 𝕪𝕠𝕦 𝕗𝕣𝕠𝕞 𝕥𝕙𝕖 𝕙𝕠𝕦𝕣 𝕠𝕗 𝕥𝕣𝕚𝕒𝕝 𝕨𝕙𝕚𝕔𝕙 𝕤𝕙𝕒𝕝𝕝 𝕔𝕠𝕞𝕖 𝕦𝕡𝕠𝕟 𝕒𝕝𝕝 𝕥𝕙𝕖 𝕨𝕠𝕣𝕝𝕕, 𝕥𝕠 𝕥𝕣𝕪 𝕥𝕙𝕠𝕤𝕖 𝕨𝕙𝕠 𝕕𝕨𝕖𝕝𝕝 𝕠𝕟 𝕥𝕙𝕖 𝕖𝕒𝕣𝕥𝕙."
HOW LONG BEFORE REAL REPENTANCE?
If you have eyes to see and ears to hear... please:
RETURN TO OUR FATHERS:
Abraham, Yitzchak and Ya'akov
... View MoreHOW LONG BEFORE REAL REPENTANCE?
If you have eyes to see and ears to hear... please:
RETURN TO OUR FATHERS:
Abraham, Yitzchak and Ya'akov
YeshaYahu 1:
1 The vision of Yeshayahu son of Amots, which he saw concerning Yehuḏah and Yerushalayim in the days of Uzziyahu, Yotham, Aḥaz, Ḥizqiyahu – sovereigns of Yehuḏah.
2 Hear, O heavens, and listen, O earth! For יהוה has spoken, “I have reared and brought up children, but they have transgressed against Me.
3 An ox knows its owner and a donkey its master’s crib – Yisra’ĕl does not know, My people have not understood.”
4 Alas, sinning nation, a people loaded with crookedness, a seed of evil-doers, sons acting corruptly! They have forsaken יהוה, they have provoked the Set-apart One of Yisra’ĕl, they went backward.
5 Why should you be stricken any more? You continue in apostasy! All the head is sick, and all the heart faints.
6 From the sole of the foot, to the head, there is no soundness in it – wounds and bruises and open sores; they have not been closed or bound up, or soothed with ointment.
7 Your land is laid waste, your cities are burned with fire, strangers devour your land in your presence. And it is laid waste, as overthrown by strangers.
8 And the daughter of Tsiyon is left as a booth in a vineyard, as a hut in a garden of cucumbers, as a besieged city.
9 Unless יהוה of hosts had left to us a small remnant, we would have become like Seḏom, we would have been made like Amorah.
10 Hear the word a of יהוה, you rulers of Seḏom; give ear to the Torah a of our Elohim, you people of Amorah!
11 “Of what use to Me are your many slaughterings?” declares יהוה. “I have had enough of ascending offerings of rams and the fat of fed beasts. I do not delight in the blood of bulls, or of lambs or goats.
12 “When you come to appear before Me, who has required this from your hand, to trample My courtyards?
13 “Stop bringing futile offerings, incense, it is an abomination to Me. New Moons, Sabbaths, the calling of gatherings – I am unable to bear unrighteousness and assembly.
14 “My being hates your New Moons and your appointed times, they are a trouble to Me, I am weary of bearing them.
15 “And when you spread out your hands, I hide My eyes from you; even though you make many prayers, I do not hear. Your hands have become filled with blood.
16 “Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Stop doing evil!
17 “Learn to do good! Seek right-ruling, reprove the oppressor, defend the fatherless, plead for the widow.
18 “Come now, and let us reason together,” says יהוה. “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool.
19 “If you submit and obey, you shall eat the good of the land;
20 but if you refuse and rebel, you shall be devoured by the sword,” for the mouth of יהוה has spoken.
21 How the steadfast city has become a whore! I have filled it with right-ruling; righteousness lodged in it, but now murderers.
22 Your silver has become dross, your wine is mixed with water.
23 Your rulers are stubborn, and companions of thieves. Everyone loves bribes, and runs after rewards. They do not defend the fatherless, nor does the cause of the widow reach them.
24 Therefore the Master declares, יהוה of hosts, the Mighty One of Yisra’ĕl, “Ah, I shall be eased of My adversaries, and I shall be avenged of My enemies.
25 “And I shall turn My hand against you, and shall refine your dross as with lye, and shall remove all your alloy.
26 “And I shall give back your judges as at the first, and your counsellors as at the beginning. After this you shall be called the city of righteousness, a steadfast city.”
27 Tsiyon shall be ransomed with right-ruling, and her returning ones with righteousness.
28 And the destruction of transgressors and of sinners is together, and those who forsake יהוה shall be consumed.
29 For they shall be ashamed of the terebinth trees which you have desired. And you shall be embarrassed because of the gardens which you have chosen.
30 For you shall be as a terebinth whose leaf fades, and as a garden that has no water.
31 The strong shall be for tow, and his work for a spark. And both shall burn together, with no one to extinguish.
𝕊𝕋𝕀𝕃𝕃 𝕎𝔸𝕀𝕋𝕀ℕ𝔾!!! 𝕎ℍ𝔸𝕋 𝕀𝕊 𝕋ℍ𝔼 𝔹𝕀𝔻𝔼ℕ 𝔻𝕆𝕌𝔹𝕃𝔼'𝕊 ℕ𝔸𝕄𝔼???!!!
For many American Jews, Thanksgiving is the one holiday that can be celebrated with Christian neighbors, but maybe this makes even more sense than we realize.
If you’ve ever searched for your car key... View MoreFor many American Jews, Thanksgiving is the one holiday that can be celebrated with Christian neighbors, but maybe this makes even more sense than we realize.
If you’ve ever searched for your car keys while they are in your hand, then you know that something doesn’t need to be hidden to go unnoticed. While we talk about Pilgrims around the Thanksgiving table, few of us actually understand who or what they were. This was a movement that lasted for well over a century. It intersected with Jewish rabbis and brought the study of Kabbalah and rabbinic texts to the new world. The keys have been in our hand all along, and somehow we have failed to notice.
In 1608, a group of young creatives left northern England for Amsterdam. They were part of what had become an underground Christian movement. The group first sought to restore the local church, but when clerical action was taken upon its membership, they chose to separate from the church entirely. The group was being watched; some were taken into custody, and others continued to meet in secret.
William Bradford, who would later become the governor of Plymouth Colony, was eighteen when he landed in Amsterdam. By the age of seven, he had lost both of his parents. When Bradford was twelve years old, he secretly went with a friend to listen to a radical preacher sporting a long white beard. The man insisted that moves taken by the Church of England to distance itself from the Catholic Church had not been enough. It was obvious that followers of Christ should not be bowing down to statues and kissing the rings of clergymen, but this man insisted that Christ had asked for more. The grassroots movement he attached himself to looked to the “Old Testament” for inspiration. [1]
It was in Amsterdam that Bradford and the rest of his young community came into contact with Jews for the first time. The Jewish people had already been expelled from England for 300 years by the time Bradford left that country.[2] In the Netherlands, religious freedom was a possibility for those wanting to separate from the church and for Sephardic Jews. [3] This including conversos who had been baptized but refused to give up Jewish tradition and continued to practice Jewish law. The group moved to an urban center called Leiden. Jews Bradford’s age were learning at the university in Leiden at that time.[4] Bradford became a producer of fabric and was working with Sephardic merchants who came in and out of Leiden’s large ship canals.[5]
By the time Bradford was thirty years old, he had become a leader in the community, which made plans to relocate to the New World. When the group landed in New England, they had already been living in the Netherlands for almost fifteen years. They came dressed in the clothing of Western European merchants. Our collective imagination of what the Puritans and separatists looked like is cartoonish and inaccurate. The separatists were indistinguishable in dress from the Spanish Jewish merchants to whom they sold goods, which sometimes included a humble black skullcap [6] and beard.
In New England the end of the workweek was not called Sunday but Sabbath as a matter of religious fidelity. After 3 pm the previous day, no work was to be done. On Sabbath, activities such as cooking, carrying a burden, hair cuts, and travel were not only forbidden but illegal. Old World Christians joked that the Creator’s request for one day a week wasn’t good enough for the separatists; they demanded a day and a half!
In reality those who had separated from the church looked to Jewish practice as a model for Sabbath observance.[7] The prohibitions they observed, which began in the afternoon before the Sabbath, sound eerily similar to the opening passages of the Jewish Mishnah in tractate Shabbat. New England separatists did not attend “church,” but rather went to the “meeting-house,” [8] which is simply an English translation of “synagogue.” Here they sat on benches to sing hymns, most of which had been penned by King David.
At the age of sixty, Bradford composed a book of Hebrew vocabulary and phrases. He imagined a time when Hebrew would become the language of the New World. Cotton Mather was a generation removed from Bradford, whom he referred to as “Holy Bradford.” [9] For Mather, Bradford was a sage of the previous generation. Cotton Mather continued in the leadership of the movement along with others and casually quoted talmudic passages throughout his journal entries. He rose early in the morning for prayer and spent many hours in his study, which contained some 3,000 books. He would often fast and admired the practice of Jewish sages. He wrote in one entry,
The Jews report of R’ Zadok, that he did so mortify himself with fastings that he was commonly called חלש×� Chalsha, that is The Weak![10]
After the composition of a new Catechism, Cotton Mather wrote, “I prefaced the Catechism, with an address unto the Jewish Nation, telling them in some lively terms that if they would return to the faith of the Old Testament and believe with their own ancient and blessed patriarchs, this was all that we desired of them or for them.” [11] The separatists are sometimes accused of replacement theology. This is incorrect. Increase Mather, the father of Cotton Mather, wrote,
The Jews who have been trampled upon by all Nations shall shortly become the most glorious Nation in the whole world, and all other Nations shall have them in great esteem and honor. [12]
Seventy years after Bradford wrote his book of Hebrew vocabulary. Rabbi Judah Monis became an instructor of Hebrew at Harvard, which, at that time, was a school of theology. Rabbi Judah was born into a Sephardic converso family who took baptism and continued in Jewish practice like some of those who had escaped to the Netherlands. He had been born in Algiers but received a rabbinic education in Italy. The rabbi led services in the synagogues of Jamaica and finally relocated to New England.[13] Finding it difficult to believe that the rabbi supported the teachings of Jesus, the staff at Harvard asked Judah Monis to make a declaration of faith with a private immersion that he would later have to repeat publicly. Some at the university remained skeptical of a rabbi who espoused the teachings of Jesus and quietly continued to observe Shabbat according to Jewish law.
For the New England separatists, the event was a sign that they had been fully justified in their separation from the church. They believed that Jews and Christians would come to meet someplace between the two traditions before a great war against “the Turks and the Catholic Church.” [14] This, of course, would culminate in the coming of King Messiah, who would rule from Jerusalem. The addition of Rabbi Judah Monis was surely a sign of great things to come.
Puritan minister Ezra Stiles was both the President of Yale University and a student of Rabbi Judah Monis, who was one of two rabbis the minister was in communication with regarding his learning of the Zohar and his kabbalistic formulations of Christian faith.[15]
American history is complicated, and so were the religious identities of its colonists. The tombstone of Rabbi Judah Monis describes his religion as that of a Jew and his faith as that of a Christian.[16] The tombstone of William Bradford describes him as Puritan just below a Hebrew engraving, which reads, “HaShem is the help of my life.” The governments and institutions created by Pilgrims and Puritans remain intact. We speak of the Pilgrims each year at Thanksgiving, and somehow we’ve forgotten to communicate who they were.
BY AMI (FFOZ)
Thanksgiving EVERY Day 🥰
🌹🌹🌹🌿🕊️🌿🌹🌹🌹
B'ruch haba B'shem יהוה Y'quiyr Avi we beseech You in the name of our High Priest and mediator, The Anointed Salvation of Yah, Our King Y'shua, יהושע המשיח המלך ...
Abba, in the name of Y'shua HaMosh... View MoreB'ruch haba B'shem יהוה Y'quiyr Avi we beseech You in the name of our High Priest and mediator, The Anointed Salvation of Yah, Our King Y'shua, יהושע המשיח המלך ...
Abba, in the name of Y'shua HaMoshiach, HaMelech, Cohen HaGadol we ask for COMPLETE VICTORY OVER THE ENEMY,
as we resist the enemy and ALL OF THE PUPPETS:
Spiritual; Extra-Terrestrial; Physical; International; Global; Federal; State; County; Local... ALL ENEMIES FOREIGN AND DOMESTIC!!! In the name of Y'shua we rebuke them from doing ANY harm against Your chosen servants!!!
Please grant us the full knowledge of Your Will, and the Power from Your Ruach haKodesh to carry out that will in our lives!!!
By the stripes... the wounds upon our Saviour... we are healed; By His shed blood we are forgiven; By the power of His resurrection we have Life!!! May He come soon and liberate Your Children, those who are in training... boot camp for the Priesthood... the Kingdom of Priests!!! The Cohenim and Melechim!!! May we resist the enemy and rise above all evil. May we be accounted worthy to escape what is coming. May we be among those of brotherly Love who are kept from the hour of trial BECAUSE we GUARD Your Word and do NOT deny Your name, We exalt Your name, as BEST as we understand it!!!
Toda Raba Y'quiyr Avi יהוה
Shavua Tov
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